和平精英浪漫天命是什么时候出的

和平精英浪漫天命去年就去了，没买到没关系，后面可能会返场。浪漫天命套装在游戏中是属于一个比较好看的套装，这个套装在游戏中的稀有度还是很高的，之前拿出来售卖过一次，后来便绝版了。《和平精英》由腾讯光子工作室群超300人制作团队潜心研究，从画面、地图等多个层面，全方位打造出极具真实感的军事竞赛体验。作为光子工作室群潜心研发的顶尖力作，和平精英这款游戏出来很多年了，这个游戏不用太氪金，因为技术是第一位的，适度游戏有益健康。

At thirty I stood firm; (三十而立)

At forty I had no more doubts; (四十而不惑)

At fifty I knew the mandate of heaven; (五十而知天命)

At sixty my ear was obedient;（六十而耳顺）

At fifteen I set my heart upon learning At thirty, I had planted my feet firm upon the ground At forty, I no longer suffered from perplexities At fifty, I knew what were the biddings of Heaven At sixty, I heard them with docile ear At seventy, I could follow the dictates of my own heart; for what I desired no longer overstepped the boundaries of right

　　和平精英中有非常多的时装供玩家使用，其中浪漫天命这套时装被很多玩家所喜爱，那么浪漫天命应该怎么获得呢？下面就由来告诉大家浪漫天命的获得方法是什么。

　1、首先玩家需要下载微视APP，然后在微视中打开看视频领红包的活动页面；

　2、点击兑好礼进入兑换界面后选择和平精英区就能找到套装-浪漫天命时装；

　3、玩家花费25个普通精英令就可以兑换，兑换成功后即可在游戏中使用这个套装。

http://wwwlsfywnet/Article/Class89/Class97/200509/4035html

上面网站不错，比较多

http://phorumnstpkueducn/showthreadphpthreadid=662

这个也可以去看看

下面的是一些摘录，来自网上资源

一）子曰：”学而时习之，不亦悦乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”

The Master said,To learn and at due times to repeat what one has learnt, is that not after all a pleasure That friends should come to one from afar, is this not after all delightfulTo remain unsoured even though one's merits are unrecognized by other, is that not after all what is expected of a gentleman

（二）子曰：”吾十有五而志乎学，三十而立，四十而不惑，五十而知天命，六十耳顺，七十而从心所欲不逾矩．”

The master ssaid, At fifteen I set my heart upon learning At thirty, I planted my feet firm upon the ground At forty, I no longer suffered fromperplexities At fifty, I knew what were the biddings of heaven At sixty, I heard them with docile ear At seventy, I could follow the dictates of my own heart; for what I destred no longer overstepped the boundaries of right

（三）子曰：”贤哉回也！一箪食，一瓢饮，在了；陋巷，人不堪其忧，回也不改其乐．贤哉回也！”

The master said,Incomparable indeed was hui!A hardful of rice to eat,a gourdful of water to drink,living in a mean steer-others would have found it unendurably depressingbut to Hui's cheerfulness it made no difference at all Incomparable indeed was Hui!

论语英文版CONFUCIAN ANALECTS

<P>1

The Master "Is it not pleasant to learn with a constant perseverance and

application

"Is it not delightful to have friends coming from distant quarters

"Is he not a man of complete virtue, who feels no discomposure though men

may take no note of him"

The philosopher Yu said, "They are few who, being filial and fraternal, are

fond of offending against their superiors There have been none, who, not liking

to offend against their superiors, have been fond of stirring up confusion

"The superior man bends his attention to what is radical That being

established, all practical courses naturally grow up Filial piety and fraternal

submission,-are they not the root of all benevolent actions"

The Master said, "Fine words and an insinuating appearance are seldom

associated with true virtue"

The philosopher Tsang said, "I daily examine myself on three points:-whether,

in transacting business for others, I may have been not faithful;-whether, in

intercourse with friends, I may have been not sincere;-whether I may have not

mastered and practiced the instructions of my teacher"

The Master said, "To rule a country of a thousand chariots, there must be

reverent attention to business, and sincerity; economy in expenditure, and love

for men; and the employment of the people at the proper seasons"

The Master said, "A youth, when at home, should be filial, and, abroad,

respectful to his elders He should be earnest and truthful He should overflow

in love to all, and cultivate the friendship of the good When he has time and

opportunity, after the performance of these things, he should employ them in

polite studies"

Tsze-hsia said, "If a man withdraws his mind from the love of beauty, and

applies it as sincerely to the love of the virtuous; if, in serving his parents,

he can exert his utmost strength; if, in serving his prince, he can devote his

life; if, in his intercourse with his friends, his words are sincere:-although

men say that he has not learned, I will certainly say that he has

The Master said, "If the scholar be not grave, he will not call forth any

veneration, and his learning will not be solid

"Hold faithfulness and sincerity as first principles

"Have no friends not equal to yourself

"When you have faults, do not fear to abandon them"

The philosopher Tsang said, "Let there be a careful attention to perform the

funeral rites to parents, and let them be followed when long gone with the

ceremonies of sacrifice;-then the virtue of the people will resume its proper

excellence"

Tsze-ch'in asked Tsze-kung saying, "When our master comes to any country, he

does not fail to learn all about its government Does he ask his information or

is it given to him"

Tsze-kung said, "Our master is benign, upright, courteous, temperate, and

complaisant and thus he gets his information The master's mode of asking

information,-is it not different from that of other men"

The Master said, "While a man's father is alive, look at the bent of his

will; when his father is dead, look at his conduct If for three years he does

not alter from the way of his father, he may be called filial"

The philosopher Yu said, "In practicing the rules of propriety, a natural

ease is to be prized In the ways prescribed by the ancient kings, this is the

excellent quality, and in things small and great we follow them

"Yet it is not to be observed in all cases If one, knowing how such ease

should be prized, manifests it, without regulating it by the rules of propriety,

this likewise is not to be done"

The philosopher Yu said, "When agreements are made according to what is

right, what is spoken can be made good When respect is shown according to what

is proper, one keeps far from shame and disgrace When the parties upon whom a

man leans are proper persons to be intimate with, he can make them his guides

and masters"

The Master said, "He who aims to be a man of complete virtue in his food

does not seek to gratify his appetite, nor in his dwelling place does he seek

the appliances of ease; he is earnest in what he is doing, and careful in his

speech; he frequents the company of men of principle that he may be rectified:-

such a person may be said indeed to love to learn"

Tsze-kung said, "What do you pronounce concerning the poor man who yet does

not flatter, and the rich man who is not proud" The Master replied, "They will

do; but they are not equal to him, who, though poor, is yet cheerful, and to him,

who, though rich, loves the rules of propriety"

Tsze-kung replied, "It is said in the Book of Poetry, 'As you cut and then

file, as you carve and then polish'-The meaning is the same, I apprehend, as

that which you have just expressed"

The Master said, "With one like Ts'ze, I can begin to talk about the odes I

told him one point, and he knew its proper sequence"

The Master said, "I will not be afflicted at men's not knowing me; I will be

afflicted that I do not know men"</P>

『⒈1』子曰：“学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知而不</P>

愠，不亦君子乎？”</P>

『⒈2』有子曰：“其为人也孝弟，而好犯上者，鲜矣；不好犯上，而好作乱者，</P>

未之有也。君子务本，本立而道生。孝弟也者，其为仁之本与！”</P>

『⒈3』子曰：“巧言令色，鲜矣仁！”</P>

『⒈4』曾子曰：“吾日三省吾身——为人谋而不忠乎？于朋友交而不信乎？传不</P>

习乎？”</P>

『⒈5』子曰：“道千乘之国，敬事而信，节用而爱人，使民以时。”</P>

『⒈6』子曰：“弟子，入则孝，出则弟，谨而信，凡爱众，而亲仁。行有余力，</P>

则以学文。”</P>

『⒈7』子夏曰：“贤贤易色；事父母，能竭其力；事君，能致其身；于朋友交，</P>

言而有信。虽曰未学，吾必谓之学矣。”</P>

『⒈8』子曰：“君子不重，则不威；学则不固。主忠信。无友不如己者。过，则</P>

勿惮改。”</P>

『⒈9』曾子曰：“慎终，追远，民德归厚矣。”</P>

『⒈10』子禽问於子贡曰：“夫子至於是邦也，必闻其政，求之与？抑与之与？</P>

子贡曰：“夫子温、良、恭、俭、让以得之。夫子之求之也，其诸异乎人之求之与</P>

？”</P>

『⒈11』子曰：“父在，观其志；父没，观其行；三年无改於父之道，可谓孝矣</P>

。”</P>

『⒈12』有子曰：“礼之用，和为贵。先王之道，斯为美；小大由之。有所不行</P>

，知和而和，不以礼节之，亦不可行也。”</P>

『⒈13』有子曰：“信近於义，言可复也。恭近於礼，远耻辱也。因不失其亲，</P>

亦可宗也。”</P>

『⒈14』子曰：“君子食无求饱，居无求安，敏於事而慎於言，就有道而正焉，</P>

可谓好学也已。”</P>

『⒈15』子贡曰：“贫而无谄，富而无骄，何如？”子曰：“可也；未若贫而乐</P>

，富而好礼者也。”</P>

子贡曰：“诗云：‘如切如磋，如琢如磨’，其斯之谓与？”子曰：“赐也，</P>

始可与言诗已矣，告诸往而知来者。”</P>

『⒈16』子曰：“不患人之不己之，患不知人也。”</P>

其实网上关于这方面还是挺多的，这也只是一部分，如不能满足，可继续搜索

或者买一本外研社出版的论语英文版，也不贵，好像才10左右

good luck